Friday, October 31, 2008

From Perez Hilton

I feel like you don't see this often from American television actors...

The tenth face of England's Dr. Who, David Tennant, is bowing out of the show after five years with the wildly successful and highly esteemed science fiction drama.

He will appear in the Christmas episode and 4 hour long specials to air in 2009 and 2010. But after that, it will be time for someone new to take on the role of the shape-shifting time-traveling alien.

Tennant said of his departure, "This show has been so special to me. I don't want to outstay my welcome."

Tennant, who is a classically trained actor, is now starring as Hamlet for the Royal Shakespeare Company's production of Shakespeare's famous play.


http://perezhilton.com/2008-10-30-david-tennant-is-leaving-dr-who

Sunday, October 26, 2008

Wednesday, October 22, 2008

Revenge Runs in the Family

A brief rundown of all three plays in the Oresteia.

Aeschylus: Agamemnon (1983 TV) part 9/10

The Peter Hall version at the National Theatre of Great Britain.

The doors to the palace open, revealing Agamemnon's corpse. Clytemnestra exults.

Aeschylus: Agamemnon (1983 TV) part 8/10

The Peter Hall version at the National Theatre of Great Britain.

The deaths of Agamenon and Cassandra.

Aeschylus: Agamemnon (1983 TV) part 7/10

The Peter Hall version at the National Theatre of Great Britain.

Agamemnon steps on the purple carpet and seals his fate. Cassandra prophesies.

History of Theater 2 - Development of Greek Tragedy

History of Theater 1 - From Ritual to Theater / Ancient Greek Theater

Tuesday, October 21, 2008

Saxo Grammaticus - The Story of Amleth from the Gesta Danorum, c. 12th century



No one really knows what Shakespeare’s sources for Hamlet were. He is not likely to have consulted Saxo’s Gesta Danorum, but it was the source for a story in Belleforest’s Histoires Tragiques, which he may have known. Some elements of the story are common folktale themes: The wicked stepfather wh is revealed as the father’s murderer; the hero who disguises himself as a fool, biding his time until he can reclaim his rights; the alteration in a letter that condemns the messengers to death. Saxo’s Amleth also kills the spy who eavesdrops on his conversation with his mother, and reappears at his own funeral (rather than another character’s). One very important motif does not appear in Saxo: the appearance of the hero’s father’s ghost. It probably derives from the so-called Ur-Hamlet—an earlier play by another playwright.

Horwendil, King of Denmark, married Gurutha, the daughter of Rorik, and she bore him a son, whom they named Amleth. Horwendil's good fortune stung his brother Feng with jealousy, so that the latter resolved treacherously to waylay his brother, thus showing that goodness is not safe even from those of a man's own house. And behold when a chance came to murder him, his bloody hand sated the deadly passion of his soul.
Then he took the wife of the brother he had butchered, capping unnatural murder with incest. For whoso yields to one iniquity, speedily falls an easier victim to the next, the first being an incentive to the second. Also the man veiled the monstrosity of his deed with such hardihood of cunning, that he made up a mock pretense of goodwill to excuse his crime, and glossed over fratricide with a show of righteousness. Gerutha, said he, though so gentle that she would do no man the slightest hurt, had been visited with her husband's extremest hate; and it was all to save her that he had slain his brother; for he thought it shameful that a lady so meek and unrancorous should suffer the heavy disdain of he husband. Nor did his smooth words fail in their intent; for at courts, where fools are sometimes favored and backbiters preferred, a lie lacks not credit. Nor did Feng keep from shameful embraces the hands that had slain a brother; pursuing with equal guilt both of his wicked and impious deeds.
Amleth beheld all this, but feared lest too shrewd a behavior might make his uncle suspect him. So he chose to feign dullness, and pretend an utter lack of wits. This cunning course not only concealed his intelligence but ensured his safety.
Every day he remained in his mother's house utterly listless and unclean, flinging himself on the ground and bespattering his person with foul and filthy dirt. His discolored face and visage smudged with slime denoted foolish and grotesque madness. All he said was of a piece with these follies; all he did savored of utter lethargy.
He used at times to sit over the fire, and, raking up the embers with his hands, to fashion wooden crooks, and harden them in the fire, shaping at their tips certain barbs, to make them hold more tightly to their fastenings. When asked what he was about, he said that he was preparing sharp javelins to avenge his father. This answer was not a little scoffed at, all men deriding his idle and ridiculous pursuit; but the thing helped his purpose afterwards. Now istwas his craft in this matter that first awakened in the deeper observers a suspicion of his cunning. For his skill in a trifling art betokened the hidden talent of the craftsman; nor could they believe the spirit dull where the hand had acquired so cunning a workmanship. Lastly, he always watched with the most punctual care over his pile of stakes that he had pointed in the fire. Some people, therefore, declared that his mind was quick enough, and fancied that he only played the simpleton in order to hide his understanding, and veiled some deep purpose under a cunning feint.
His wiliness (said these) would be most readily detected, if a fair woman were put in his way in some secluded place, who would provoke his mind to the temptations of love; all man's natural temper being too blindly amorous to be artfully dissembled, and this passion being also too impetuous to be checked by cunning. Therefore, if his lethargy were feigned, he would seize the opportunity, and yield straightway to violent delights. Some men were commissioned to draw the young man in his rides into a remote part of the forest, and there assail him with a temptation of this nature. Among these chanced to be a foster-brother of Amleth, who had not ceased to have regard to their common nurture; and who esteemed his present orders less than the memory of their past fellowship. He attended Amleth among his appointed train, being anxious not to entrap, but to warn him; and was persuaded that he would suffer the worst if he showed the slightest glimpse of sound reason, and above all if he did the act of love openly. This was also plain enough to Amleth himself. For when he was bidden mount his horse, he deliberately set himself in such a fashion that he turned his back to the neck and faced about, fronting the tail; which he proceeded to encompass with the reins, just as if on that side he would check the horse in its furious pace. By this cunning thought he eluded the trick, and overcame the treachery of his uncle. The reinless steed galloping on, with the rider directing its tail, was ludicrous enough to behold. . . .
Then they purposely left him, that he might pluck up more courage to practice wantonness. The woman whom his uncle had dispatched met him in a dark spot, as though she had crossed him by chance; and he took her and would have ravished her, had not his foster-brother, by a secret device, given him an inkling of the trap. . . . Alarmed, scenting a trap, and fain to possess his desire in greater safety, he caught up the woman in his arms and dragged her off to a distant and impenetrable fen. Moreover, when they had lain together, he conjured her earnestly to disclose the matter to none, and the promise of silence was accorded as heartily as it was asked. For both of them had been under the same fostering in their childhood; and this early rearing in common had brought Amleth and the girl into great intimacy.
So, when he had returned home, they all jeeringly asked him whether he had given way to love, and he avowed that he had ravished the maid. The answer was greeted with shouts of merriment from the bystanders. The maiden, too, when questioned on the matter, declared that he had done no such thing; and her denial was the more readily credited when it was found that the escort had not witnessed the deed.,Thus all were worsted, and none could open the secret lock of the young man's wisdom.
But a friend of Feng, gifted more with assurance than judgment, declared that the unfathomable cunning of such a mind could not be detected by any vulgar plot, for the man's obstinacy was so great that it ought not to be assailed with any mild measures; there were many sides to his wiliness, and it ought not to be entrapped by any one method. Accordingly, said he, his own profounder acuteness had hit on a more delicate way, which was well fitted to be put in practice, and would effectually discover what they desired to know. Feng was purposely to absent himself, pretending affairs of great import. Amleth should be closeted alone with his mother in her chamber; but a man should first be commissioned to place himself in a concealed part of the room and listen heedfully to what they talked about. For if the son had any wits at all he would not hesitate to speak out in the hearing of his mother, or fear to trust himself to the fidelity of her who bore him. The speaker, loath to seem readier to devise than to carry out the plot, zealously proffered himself as the agent of the eavesdropping. Feng rejoiced at the scheme, and departed on pretense of a long journey. Now he who had given up this counsel repaired privily to the room where Amleth was shut up with his mother, and lay down skulking in the straw.
But Amleth had his antidote for the treachery. Afraid of being overheard by some eavesdropper, he at first resorted to his usual imbecile ways, and crowed like a noisy cock, beating his arms together to mimic the flapping of wings. Then he mounted the straw and began to swing his body and jump again and again, wishing to try if aught lurked there in hiding. Feeling a lump beneath his feet, he drove his sword into the spot, and impaled him who lay hid. Then he dragged him from his concealment and slew him. Then, cutting his body into morsels, he seethed it in boiling water, and flung it through the mouth of an open sewer for the swine to eat, bestrewing the stinking mire with his hapless limbs.
Having in this wise eluded the snare, he went back to the room. Then his mother set up a great wailing and began to lament her son's folly to his face; but he said: "Most infamous of women! dost thou seek with such lying lamentations to hide thy most heavy guilt? Wantoning like a harlot, thou hast entered a wicked and abominable state of wedlock, embracing with incestuous bosom thy husband's slayer, and wheedling with filthy lures of blandishment him who had slain the father of thy son. This, forsooth, is the way that the mares couple with the vanquishers of their mates; for brute beasts are naturally incited to pair indiscriminately; and it would seem that thou, like them, hast clean forgot thy first husband. As for me, not idly do I wear the mask of folly; for I doubt not that he who destroyed his brother will riot as ruthlessly in the blood of his kindred. Therefore it is better to choose the garb of dullness than that of sense, and to borrow some protection from a show of utter frenzy. Yet the passion to avenge my father still burns in my heart; but I am watching the chances, I await the fitting hour. There is a place for all things; against so merciless and dark a spirit must be used the deeper devices of the mind. And thou, who hadst been better employed in lamenting thine own disgrace, know it is superfluity to bewail my witlessness; thou shouldst weep for the blemish in thine own mind, not for that in another's. On the rest see thou keep silence." With such reproaches he rent the heart of his mother and redeemed her to walk in the ways of virtue, teaching her to set the fires of the past above the seductions of the present.
Feng now suspected that his stepson was certainly full of guile, and desired to do away with him, but durst not do the deed for fear of the displeasure, not only of Amleth's grandsire Rorik, but also of his own wife. So he thought that the King of Britain should be employed to slay him, so that another could do the deed, and he be able to feign innocence. Thus, desirous to hide his cruelty, he chose rather to besmirch his friend than to bring disgrace on his own head. Amleth, on departing, gave secret orders to his mother to hang the hall with knotted tapestry, and to perform pretended obsequies for him a year thence; promising that he would then return. Two retainers of Feng then accompanied him, bearing a letter graven on wood--a kind of letter enjoined the king of the Britons to put to death the youth who was sent over to him.
While they were reposing, Amleth searched their coffers, found the letter, and read the instructions therein. Whereupon he erased all the writing on the surface, substituted fresh characters, and so, changing the purport of the instructions, shifted his own doom upon his companions. Nor was he satisfied with removing from himself the sentence of death and passing the peril on to others, but added and entreaty that the King of Britain would grant his daughter in marriage to a youth of great judgment whom he was sending to him. Under this was falsely marked the signature of Feng.
Now when they had reached Britain, the envoys went to the king, and proffered him the letter which they supposed was an implement of destruction to one another, but which really betokened death to themselves. The king dissembled the truth, and entreated them hospitably and kindly. Then Amleth scouted all the splendor of the royal banquet like vulgar viands, and abstaining very strangely, rejected that plenteous feast, refraining from the drink even as from the banquet. All marveled that a youth and a foreigner should disdain the carefully-cooked dainties of the royal board and the luxurious banquet provided, as if it were some peasant's relish. So, when the revel broke up, and the king was dismissing his friends to rest, he had a man sent into the sleeping-room to listen secretly, in order that he might hear the midnight conversation of his guests.
[The King of Britain learns that Amleth’s riddling answers to his companions actually display acute discernment.] Then the king adored the wisdom of Amleth as though it were inspired, and gave him his daughter to wife; accepting his bare word as though it were a witness from the skies. Moreover, in order to fulfill the bidding of his friend, he hanged Amleth's companions on the morrow. Amleth, feigning offense, treated this piece of kindness as a grievance, and received from the king, as compensation, some gold, which he afterwards melted in the fire, and secretly caused to be poured into some hollowed sticks.
When he had passed a whole year with the king he obtained to make a journey, and returned to his own land, carrying away of all his princely wealth and state only the sticks which held the gold.
On reaching Jutland, he exchanged his present attire for his ancient demeanor, which he had adopted for righteous ends, purposely assuming an aspect of absurdity. Covered with filth, he entered the banquet-room where is own obsequies were being held, and struck all men utterly aghast, rumor having falsely noised abroad his death. At last terror melted into mirth, and the guests jeered and taunted one another, that he whose last rites they were celebrating as though he were dead, should appear in the flesh.
When he was asked concerning his comrades, he pointed to the sticks he was carrying, and said, "Here is both the one and the other." This he observed with equal truth and pleasantry; for his speech, though most thought it idle, yet departed not from the truth; for it pointed at the weregild of the slain as though it were themselves. Thereon, wishing to bring the company into a gayer mood, he joined the cupbearers, and diligently did the office of plying the drink.
Then, to prevent his loose dress hampering his walk, he girded his sword upon his side, and purposely drawing it several times, pricked his fingers with its point. The bystanders accordingly had both sword and scabbard riveted across with an iron nail.
Then, to smooth the way more safely to his plot, he went to the lords and plied them heavily with draught upon draught, and drenched them all so deep in wine, that their feet were made feeble with drunkenness, and they turned to rest within the palace, making their bed where they had reveled. Then he saw they were in a fit state for his plots, and thought that here was a chance offered to do his purpose. So he took out of his bosom the stakes he had long ago prepared, and went into the building, where the ground lay covered with the bodies of the nobles wheezing off their sleep and their debauch. Then, cutting away its supports, he brought down the hanging his mother had knitted, which covered the inner as well as the outer walls of the hall. This he flung upon the snorers, and then applying the crooked stakes, he knotted and bound them up in such insoluble intricacy, that not one of the men beneath, however hard he might struggle, could contrive to rise.
After this he set fire to the palace. The flames spread, scattering the conflagration far and wide. It enveloped the whole dwelling, destroyed the palace, and burnt them all while they were either buried in deep sleep of vainly striving to arise. Then he went to the chamber of Feng, who had before this been conducted by his train into his pavilion; plucked up a sword that chanced to be hanging to the bed, and planted his own in its place. Then, awakening his uncle, he told him that his nobles were perishing in the flames, and that Amleth was here, armed with his old crooks to help him, and thirsting to exact the vengeance, now long overdue, for his father's murder. Feng, on hearing this, leapt from his couch, but was cut down while, deprived of his own sword, he strove in vain to draw the strange one.
O valiant Amleth, and worthy of immortal fame, who being shrewdly armed with a feint of folly, covered a wisdom too high for human wit under a marvelous disguise of silliness! and not only found in his subtlety means to protect his own safety, but also by its guidance found opportunity to avenge his father. By this skillful defense of himself, and strenuous revenge for his parent, he has left it doubtful whether we are to think more of his wit or his bravery.
[Amleth inherits the throne and rules with wisdom.]

Wednesday, October 15, 2008

Violent Ending to the story



I found this on YouTube. Ridiculous, stupid, and inaccurate. Slightly funny though

Saturday, October 11, 2008

Sir Francis Bacon - Of Revenge


Francis Bacon – Of Revenge (1625)

Sir Francis Bacon is one of the most important intellectual figures of the English Renaissance, an advisor to both Queen Elizabeth I and James I--and indeed one of the most notable instances of an eminent philosopher taking an active part in public and political affairs, and as such, was significantly responsible for England's exploration of America. He is considered one of the founders of the modern scientific method and of empiricism--the view that intellectual matters should be decided based upon observation and experimentation upon the actual, physical world, and not on the authority of the ancients, or of logic and reasoning alone.
Bacon's relation to Shakespeare has long been discussed. It appears that he was a fan and advocate of Shakespeare and his company. But in the 19th century, he became the first of a long list of the playwright's contemporaries to be proposed as the "real" author of the plays known as Shakespeare's. It should be remembered that the originator of the theory was Delia Bacon, apparently seizing on a coincidence of names, who later went mad.


REVENGE is a kind of wild justice; which the more man's nature runs to, the more ought law to weed it out. For as for the first wrong, it doth but offend the law; but the revenge of that wrong pulleth the law out of office. Certainly, in taking revenge, a man is but even with his enemy; but in passing it over, he is superior; for it is a prince's part to pardon. And Salomon, I am sure, saith, It is the glory of a man to pass by an offence.
That which is past is gone, and irrevocable; and wise men have enough to do with things present and to come: therefore they do but trifle with themselves, that labour in past matters.
There is no man doth a wrong for the wrong's sake; but thereby to purchase himself profit, or pleasure, or honour, or the like. There why should I be angry with a man for loving himself better than me? And if any man should do wrong merely out of ill nature, why, yet it is but like the thorn or briar, which prick and scratch, because they can do no other.
The most tolerable sort of revenge is for those wrongs which there is no law or remedy; but then let a man take heed the revenge be such as there is no law to punish; else a man's enemy is still beforehand, and it is two for one.
Some, when they take revenge, are desirous the party should know whence it cometh: this is the more generous. For the delight seemeth to be not so much in doing the hurt as in making the party repent: but base and crafty cowards are like the arrow that flieth in the dark.
Cosmus, Duke of Florence, had a desperate saying against perfidious or neglecting friends, as if those wrongs were unpardonable: You shall read (saith he) that we are commanded to forgive our friends. But yet the spirit of Job was in a better tune: Shall we (saith he) take good at God's hands, and not be content to take evil also? And so of friends in a proportion.
This is certain, that a man that studieth revenge keeps his own wounds green, which otherwise would heal and do well.
Public revenges are for the most part fortunate; as that for the death of Caesar; for the death of Pertinax(1); for the death of Henry the Third of France (2); and many more. But in private revenges it is not so. Nay rather, vindictive persons live the life of witches; who as they are mischievous, so end they unfortunate.

(1) Publius Helvius Pertinax became emperor of Rome in 193 and was assassinated three months after his accession to the throne by a soldier in his praetorian Guard.

(2) King of France, 1574-1589, assassinated during the Siege of Paris.

Natalie Dessay - Hamlet -

Here is a serious performance of the first part of Ophelia's aria from Thomas' Hamlet--the one Lunita found a parody of. You can find the other two parts by searching Natalie Dessay Hamlet (or Ophelia) at YouTube.
I have to say I find this an amazing performance, and in some ways, the best Ophelia I've ever seen on film--although the medium is entirely different, and so are the words of the text. (In this version, the French dialogue is given in subtitles, so maybe those of us who read French can fill in Lunita on what's sung.)
I've suggested looking at TV and film versions and parodies but I haven't considered opera or ballet yet, and I must say, this clip really seems worth looking at, to me.

Parody Ophelia



I wish I could understand French, but forget the language, it's pretty funny to see Ophelia performed by a man, entering the stage with a danish pastry in his hand.
Someone translate..?

Ophelia maaaaaaaaad

http://www.youtube.com/watch?v=DkKLgJuYEFM

This ballet production was created by choreographer Barry Moreland of West Australian Ballet. I suppose the director decided to make Ophelia look extremely crazy. Yes she is crazy, but here she is violent, and her move is extreme.
But I like this anyways, because when one is crazy, I bet that's how it's like inside their head.

Tuesday, October 7, 2008

Kitty Hamlet

http://www.youtube.com/watch?v=DbK1eCt97ag